I was at it again next time I caught a turtle. Its shell was smaller, lighter, and made for a better shield. Once more I advanced and started stamping on the middle bench with my foot.
I wonder if those who hear this story will understand that my behaviour was not an act of insanity or a covert suicide attempt but a simple necessity. Either I tamed him, made him see who was Number One and who was Number Two-or I died the day I wanted to climb aboard the lifeboat during rough weather and he objected.
If I survived my apprenticeship as a high seas animal trainer it was because Richard Parker did not really want to attack me. Tigers, indeed all animals, do not favour violence as a means of settling scores. When animals fight, it is with the intent to kill and with the understanding that they may be killed. A clash is costly. And so animals have a full system of cautionary signals designed to avoid a showdown, and they are quick to back down when they feel they can. Rarely will a tiger attack a fellow predator without warning. Typically a head-on rush for the adversary will be made, with much snarling and growling. But just before it is too late, the tiger will freeze, the menace rumbling deep in its throat. It will appraise the situation. If it decides that there is no threat, it will turn away, feeling that its point has been made.
Richard Parker made his point with me four times. Four times he struck at me with his right paw and sent me overboard, and four times I lost my shield. I was terrified before, during and after each attack, and I spent a long time shivering with fear on the raft.
Eventually I learned to read the signals he was sending me. I found that with his ears, his eyes, his whiskers, his teeth, his tail and his throat, he spoke a simple, forcefully punctuated language that told me what his next move might be. I learned to back down before he lifted his paw in the air.
Then I made my point, feet on the gunnel, boat rolling, my single-note language blasting from the whistle, and Richard Parker moaning and gasping at the bottom of the boat.
My fifth shield lasted me the rest of his training.
CHAPTER 73
My greatest wish—other than salvation—was to have a book. A long book with a never-ending story. One I could read again and again, with new eyes and a fresh understanding each time. Alas, there was no scripture in the lifeboat. I was a disconsolate Arjuna in a battered chariot without the benefit of Krishna's words. The first time I came upon a Bible in the bedside table of a hotel room in Canada, I burst into tears. I sent a contribution to the Gideons the very next day, with a note urging them to spread the range of their activity to all places where worn and weary travellers might lay down their heads, not just to hotel rooms, and that they should leave not only Bibles, but other sacred writings as well. I cannot think of a better way to spread the faith. No thundering from a pulpit, no condemnation from bad churches, no peer pressure, just a book of scripture quietly waiting to say hello, as gentle and powerful as a little girl's kiss on your cheek.
At the very least, if I had had a good novel! But there was only the survival manual, which I must have read ten thousand times over the course of my ordeal.
I kept a diary. It's hard to read. I wrote as small as I could. I was afraid I would run out of paper. There's not much to it. Words scratched on a page trying to capture a reality that overwhelmed me. I started it a week or so after the sinking of the Tsimtsum. Before that I was too busy and scattered. The entries are not dated or numbered. What strikes me now is how time is captured. Several days, several weeks, all on one page. I talked about what you might expect: about things that happened and how I felt, about what I caught and what I didn't, about seas and weather, about problems and solutions, about Richard Parker. All very practical stuff.
CHAPTER 74
I practised religious rituals that I adapted to the circumstances—solitary Masses without priests or consecrated Communion hosts, darshans without murtis, and pujas with turtle meat for prasad, acts of devotion to Allah not knowing where Mecca was and getting my Arabic wrong. They brought me comfort, that is certain. But it was hard, oh, it was hard.
Faith in God is an opening up, a letting go, a deep trust, a free act of love—but sometimes it was so hard to love. Sometimes my heart was sinking so fast with anger, desolation and weariness, I was afraid it would sink to the very bottom of the Pacific and I would not be able to lift it back up.
At such moments I tried to elevate myself. I would touch the turban I had made with the remnants of my shirt and I would say aloud, "THIS IS GOD'S HAT!"
I would pat my pants and say aloud, "THIS IS GOD'S ATTIRE!" I would point to Richard Parker and say aloud, "THIS IS GOD'S CAT!"