Frowning, Eileen answered: Did I really say that? How cold of me. Anyway, you have at least two. Laughing, and concerned.
He was smoothing his hand down over his chest, smiling. You weren’t being cold, he said. You were just kidding.
Anyway, your wife would never talk to you like that.
Why, does she worship me?
Yes, said Eileen. You’re like a father to her.
He made a humorous groaning noise. That’s nice, he said. Eileen was grinning. I bet you think it’s nice, she said. I knew you would. Resting his hand on the flat of his
stomach, Simon said: You know everything. Eileen screwed up her mouth. Not about you, I don’t, she said. His eyes were closed, he looked tired. I think the most realistic part of the fantasy was when I started thinking about you in Paris, he said. She seemed to breathe in deeply then. After a moment, she said quietly: You’re only saying that to gratify me. He was smiling to himself. Well, it would only be fair, wouldn’t it? he said.
But no, I’m telling the truth. Can we see each other sometime soon? Eileen said yes. I’ll act normal, he added. Don’t worry. After they hung up, she plugged a charging cable into her phone and switched off the bedside light. The artificial orange glow of urban light pollution permeated the thin curtains of her bedroom window. With her eyes still open, she touched herself for a minute and a half, came noiselessly, and then turned over on her side to go to sleep.
8
Dear Alice. When you say you’re going to Rome, do you mean for work? I don’t want to be intrusive, but I thought you were supposed to be taking a break for a while? I wish you well on your trip, of course, I just wonder whether it’s a good idea to start doing public events again so soon. If you find it cathartic to write me histrionic messages about the publishing world where you say everyone you know is bloodthirsty and wants to kill you or fuck you to death, by all means continue to write them. No doubt you have met evil people through your work, though I suspect you’ve met a lot of boring, ethically average people as well. I’m not denying you’re in pain, by the way – I know you are, and that’s why I’m surprised you’re subjecting yourself to all this again. Are you flying from Dublin? We could try to see each other before your flight if so . . .
I didn’t think I was in a bad mood sitting down to write this reply but maybe I am. I’m not trying to make you feel that your horrible life is in fact a privilege, although by any reasonable definition it very literally is. Okay, I make about 20k a year and pay two-thirds of that in rent for the opportunity to live in a tiny apartment with people who dislike me, and you make about two hundred thousand euro a year （？） and live alone in a gigantic country house, but for all that I don’t think I would enjoy your life any more than you do. Anyone capable of enjoying it must have something wrong with them, as you point out. But we all have something wrong with us anyway, don’t we? I looked at the internet for too long today and started feeling depressed. The worst thing is that I actually think people on there are generally well meaning and the impulses are right, but our political vocabulary has decayed so deeply and rapidly since the twentieth century that most attempts to make sense of our present historical moment turn out to be essentially gibberish. Everyone is at once hysterically attached to particular identity
categories and completely unwilling to articulate what those categories consist of, how they came about, and what purposes they serve. The only apparent schema is that for every victim group （people born into poor families, women, people of colour） there is an oppressor group （people born into rich families, men, white people）。 But in this framework, relations between victim and oppressor are not historical so much as theological, in that the victims are transcendently good and the oppressors are personally evil. For this reason, an individual’s membership of a particular identity group is a question of unsurpassed ethical significance, and a great amount of our discourse is devoted to sorting individuals into their proper groups, which is to say, giving them their proper moral reckoning.
If serious political action is still possible, which I think at this point is an open question, maybe it won’t involve people like us – in fact I think it almost certainly won’t. And frankly if we have to go to our deaths for the greater good of humankind, I will accept that like a lamb, because I haven’t deserved this life or even enjoyed it. But I would like to be helpful in some way to the project, whatever it is, and if I could help only in a very small way, I wouldn’t mind, because I would be acting in my own self-interest anyway