But in the daytime Kristin acted as if nothing was wrong. And each morning she would dress carefully, to hide from the house servants a little while longer that she was not walking alone.
It was the custom at Husaby that after the evening meal the servants would retire to the buildings where they slept. Then she and Erlend would sit alone in the hall. In general the customs here on the manor were more as they had been in the old days, back when people had thralls to do the housework. There was no permanent table in the hall, but each morning and evening a large plank was placed on trestles and then set with dishes, and after the meal it was hung back up on the wall. For the other meals everyone took their food over to the benches and sat there to eat. Kristin knew that this had been the custom in the past. But nowadays, when it was hard to find men to serve at the table and everyone had to be content with maids to do the work indoors, it was no longer practical—the women didn’t want to waste their strength by lifting the heavy tables. Kristin remembered her mother telling her that at Sundbu they had a permanent table when she was eight winters old, and the women thought this a great advantage in every way. Then they no longer had to go out to the women’s house with their sewing but could sit in the main room and cut and clip, and it looked so fine to have candlesticks and a few lovely vessels always standing there. Kristin thought that in the summer she would ask Erlend to put a table along the north wall.
That’s where it stood at home, and her father had his high seat at the head of the table. But at J?rundgaard the beds stood along the wall to the entryway. At home her mother sat at the end of the outer bench so that she could go back and forth and keep an eye on the food being served. Only when there were guests did Ragnfrid sit at her husband’s side. But here the high seat was in the middle beneath the east gable, and Erlend always wanted Kristin to sit with him. At home her father always offered God’s servants a place in the high seat if they were guests at J?rundgaard, and he and Ragnfrid would serve them while they ate and drank. But Erlend refused to do so unless they were of high rank. He had little love for priests or monks—they were costly friends, he said. Kristin thought about what her father and Sira Eirik always said when people complained about the avarice of clerics: every man forgets the sinful pleasure he has enjoyed when he has to pay for it.
She asked Erlend about life at Husaby in the old days. But he knew very little. Such and such he had heard, if he remembered rightly—but he couldn’t recall exactly. King Skule had owned the manor and built it up, presumably intending to make Husaby his home when he donated Rein manor to the convent. Erlend was exceedingly proud that he was descended from the duke, as he always called the king, and from Bishop Nikulaus. The bishop was the father of his grandfather, Munan Biskopss?n. But Kristin thought that he knew less about these men than she did from her own father’s stories. At home things were different. Neither her father nor her mother boasted of the power or prestige of their deceased ancestors. But they often spoke of them, holding out the good they knew about them as an example and telling of their faults and the evil that had resulted as a warning. And they knew amusing little tales—about Ivar Gjesling the Elder and his enmity with King Sverre, about Dean Ivar’s sharp and witty replies, about Haavard Gjesling’s tremendous girth, and about Ivar Gjesling the Younger’s wondrous luck in hunting. Lavrans told of his grandfather’s brother who abducted the Folkung maiden from Vreta cloister; about his grandfather, the Swedish knight Ketil; and about his grandmother, Ramborg Sunesdatter, who always longed for her home in V?sterg?taland and who one day drove her sleigh through the ice of Lake V?nern when she was visiting her brother at Solberga. He told of his father’s skill with weapons and of his inexpressible sorrow at the death of his young first wife, Kristin Sigurdsdatter, who died in childbed, giving birth to Lavrans. And he read from a book about his ancestor, the Holy Fru Elin of Sk?vde, who was blessed to become God’s martyr. Lavrans had often said that he and Kristin should make a pilgrimage to the grave of the holy widow. But nothing had ever come of it.
In her fear and need, Kristin tried to pray to this holy woman to whom she was bound by blood. She prayed to Saint Elin for her child and kissed the cross that her father had given her; inside was a scrap of the holy saint’s shroud. But Kristin was afraid of Saint Elin, now that she had shamed her lineage so terribly. When she prayed to Saint Olav and Saint Thomas for their intercession, she often felt that her laments reached living ears and sympathetic hearts. Her father loved these two martyrs of righteousness above all the other saints, even more than Saint Lavrans himself, whose name he bore, and whose feast day in late summer he always honored with a great banquet and rich alms. Kristin’s father had seen Saint Thomas in his dreams one night when he lay wounded outside of Baagahus. No one could describe how loving and venerable he was in appearance, and Lavrans himself had not been able to utter anything but “Lord, Lord!” But the radiant bishop had tenderly touched the man’s wound and promised him life and vigor so that he would once again see his wife and daughter, as he had prayed for. And yet at that time not a soul had believed that Lavrans Bj?rgulfs?n would live through the night.