In her group there were two older peasants from a little farm in Dovre. There were also two younger men from Oslo, laborers from the town, and a farmer with his daughter and son-in-law, both of them quite young. They were traveling with the young couple’s child, a tiny maiden about eighteen months old, and they had a horse, which they took turns riding. These three were from a parish far to the south called Andabu; Kristin didn’t know exactly where it lay. On the first evening Kristin offered to take a look at the child because she was incessantly crying and moaning; she looked so pitiful with her big, bald head and tiny, limp body. She couldn’t yet talk or sit up on her own. The mother seemed ashamed of her daughter. The next morning when Kristin offered to carry the child for a while, she was left in her care, and the other woman strode on ahead; she seemed a most neglectful mother. But they were so young, both she and her husband, hardly more than eighteen years old, and she must be weary of carrying the heavy child, who was always whining and weeping. The grandfather was an ugly, sullen, and cross middle-aged man, but he was the one who had urged this journey to Nidaros with his granddaughter, so he seemed to have some affection for her. Kristin walked at the back of the group with him and the two Franciscan monks, and it vexed her that the man from Andabu never offered to let the monks borrow his horse. Anyone could see that the younger monk was terribly ill.
The older one, Brother Arngrim, was a rotund little man with a round, red, freckled face, alert brown eyes, and a fox-red fringe of hair around his skull. He talked incessantly, mostly about the poverty of their daily life—the friars of Skidan. The order had recently acquired an estate in that town, but they were so impoverished that they were barely able to keep up the services, and the church they intended to erect would probably never be built. He placed the blame on the wealthy nuns in Gims?y, who persecuted the poor friars with rancor and malice, and they had now brought a lawsuit against them. He spoke effusively about all their worst traits. Kristin wasn’t pleased to hear the monk talk in this manner, and she didn’t believe his claims that the abbess had not been chosen in accordance with Church law or that the nuns slept through their daily prayers, gossiped, and carried on unseemly conversations at the table in the refectory. Yes, he even said bluntly that people thought one of the sisters had not remained pure. But Kristin saw that Brother Arngrim was otherwise a good-hearted and kindly man. He carried the ill child for long stretches of the way whenever he saw that Kristin’s arms were growing weary. If the girl began to howl too fiercely, he would set off running across the plain, with his robes lifted high so the juniper bushes scratched his dark, hairy legs and the mud splashed up from the marshy hollows, shouting and hollering for the mother to stop because the child was thirsty. Then he would hurry back to the ill man, Brother Torgils; toward him he was the most tender and loving father.
The sick monk made it impossible to reach Hjerdkinn that night, but the two men from Dovre knew of a stone hut in a field a little to the south, near a lake, and so the pilgrims headed that way. The evening had turned cold. The shores of the lake were miry, and white mist swirled up from the marshes so the birch forest was dripping with dew. A slender crescent moon hung in the west above the mountain domes, almost as pale yellow and dull as the sky. More and more often Brother Torgils had to stop; he coughed so badly that it was terrible to hear. Brother Arngrim would support him and then wipe his face and mouth afterward, showing Kristin his hand with a shake of his head; it was bloody from the other man’s spit.
They found the hut, but it had fallen in. Then they looked for a sheltered spot and made a fire. But the poor folks from the south hadn’t expected that a night in the mountains would be so icy cold. Kristin pulled from her travel bag the cape Gaute had urged her to take because it was especially lightweight and warm, made from bought fabric and lined with beaver fur. When she wrapped it around Brother Torgils, he whispered—he was so hoarse that he could barely manage to speak—that the child should be allowed to lie next to him. And so she was placed beside him. She fretted, and the monk coughed, but now and then they both slept for a while.
Part of the night Kristin kept watch and tended the fire along with one of the Dovre men and Brother Arngrim. The pale yellow glimmer moved northward—the mountain lake lay white and still; fish rose up, rippling the surface—but beneath the towering dome on the opposite side, the water mirrored a deep blackness. Once they heard a hideous snarling shriek from the far shore; the monk cringed and grabbed the other two by the arm. Kristin and the farmer thought it must be some beast; then they heard stones falling, as if someone were walking across the scree over there, and another cry, like the coarse voice of a man. The monk began praying loudly: “Jesus Kristus, Soter,” Kristin heard. And “vicit leo de tribu Juda.”1 Then they heard a door slam somewhere on the slope.