“What the Sam Hell?”
2
Burlingame, California
I’d heard the story of my birth so often I could recount it as if I actually recalled the event. For some unknown reason, my mother always chose to begin with the weather.
“March 15, 1957, was a cold and clear winter day of little or no consequence until,” she’d say, leaning forward on the couch and pressing the palms of her hands together, the college actress performing, “I felt a kick.”
This had apparently occurred shortly after my father sat in his favorite recliner to read the newspaper and nurse his evening indulgence, a single Manhattan.
“What did you do?” I’d ask from my spot on the carpet at her feet.
“I ignored you,” my mother would say, feigning indifference with a dramatic pause and a wave of her hand. “After all, we weren’t expecting you for another five weeks.” She would then reenact how she had rearranged the two decorative pillows at the small of her back while sitting in her customary spot on the sofa kneading the beads of her rosary. “And when the pain returned, I offered it up for some poor soul trapped in purgatory.”
I learned at a very young age that purgatory was the nebulous place between heaven and earth where the dead must be purified of sin through the prayers of others before Saint Peter allows entrance through heaven’s pearly gates. “Give it up for some poor soul in purgatory” would be my mother’s mantra in response to any suffering I would endure throughout my childhood, though I don’t recall a single instance in which it proved particularly effective. It certainly didn’t rid her of the pain I was to inflict that evening and most of the following day. That my mother had been praying the rosary, however, came as no surprise. My mother was always in the midst of a novena to the Blessed Mother for one thing or another, including the time the water heater quit and we couldn’t afford a new one. I never asked if she believed the Blessed Mother would drop a new Jetglas from the heavens—my mother would have admonished me for being sacrilegious—but such was the depth of her faith and her devotion. Much later, after my mother’s death, I found her tiny blue novena book in the drawer of her nightstand with an incalculable number of lead pencil marks to record each of her fifty-four-day novenas.
“And don’t forget how you groaned,” my father would chime in from behind his newspaper.
“I didn’t groan,” my mother would say. “You make me sound like a barnyard cow.”
With that, my father would peek at me from behind his newspaper and smile.
My mother prided herself as a descendant of the toughest of Irish stock, but somewhere in the middle of the third decade of the joyful mysteries, her water broke, and I could no longer be ignored.
“Even before your birth, you left a stain on the carpet,” she’d say. The stain, an amoeba-shaped discoloration that no cleaner known to man could remove, served for years as a reminder of my untimely arrival.
Had my mother’s water not broken, my father might never have moved from his beloved recliner positioned near the fireplace we used once a year to burn the Christmas wrapping paper.
“Your father catapulted from his chair like it ejected him,” my mother would say.
“That’s a bit of an exaggeration,” my father would respond, still hidden behind his sports page.
“Samuel, your father sprinted up those stairs,” she’d say, gesturing over her shoulder to our staircase, “stuffed my clothes in a suitcase, and rushed out the front door.” She’d dramatize the latter by flinging her arm as if slamming the door. I loved it. “It was only after he threw my suitcase in the trunk and jumped behind the wheel that he realized he’d left me still struggling to get up from the couch.”
“Yes,” my father would say, lowering the paper, “and by the time I got back to the house, your mother had already managed to not only get her coat and handbag from the closet; she’d also had the presence of mind to unplug every appliance in the house!”