“Perhaps you would like to go with me?” he asked. Kristin hesitated for a moment, shuddering, but then she nodded, for she didn’t dare utter a word.
“Isn’t it too cold for her?” said Ragnfrid. “Tomorrow they will hold the wake, and then we’ll all go.”
Lavrans looked at his wife; he also glanced at Simon’s face, and then he went over and put his arm around Kristin’s shoulder.
“You must remember that she’s his foster sister,” he said. “Perhaps she would like to help Inga attend to the body.”
And even though Kristin’s heart was gripped with fear and despair, she felt a warm surge of gratitude toward her father for his words.
Then Ragnfrid wanted them to eat the evening porridge before they left, if Kristin would be going along. She also wanted to send gifts to Inga—a new linen sheet, candles, and freshly baked bread. She asked them to tell Inga that she would come to help them prepare for the burial.
Little was eaten but much was said in the room while the food stood on the table. One person reminded the other about the trials that God had visited upon Gyrd and Inga. Their farm had been destroyed by a rock slide and flood, and many of their older children had died, so all of Arne’s siblings were still quite young. But fortune had been with them for several years now, ever since the bishop had appointed Gyrd of Finsbrekken as his envoy, and the children they had been blessed to keep were good-looking and full of promise. But Inga had loved Arne more dearly than all the rest.
People felt sorry for Sira Eirik too. The priest was loved and respected, and the people in the village were proud of him; he was well educated and capable, and in all his years with the Church he had not missed a single holy day or mass or service that he was obliged to observe. In his youth he had been a soldier under Count Alv of Tornberg, but he had brought trouble on himself by killing a man of exceedingly high birth, and so he had turned to the Bishop of Oslo. When the bishop realized how quick Eirik was to acquire book learning, he had accepted him into the priesthood. And if not for the fact that he still had enemies because of that killing in the past, Sira Eirik would probably never have stayed at that little church. It’s true that he was quite avaricious, both for his own purse and for his church. But the church was, after all, quite attractively furnished with vessels and draperies and books, and he did have those children—but he had never had anything but trouble and sorrow from his family. In the countryside people thought it unreasonable to expect priests to live like monks, since they had to have women servants on their farms and might well be in need of a woman to look after things for them when they had to make such long and arduous journeys through the parish in all kinds of weather. People also remembered that it was not so long ago that priests in Norway had been married men. So no one blamed Sira Eirik for having three children by the housekeeper who was with him when he was young. On this evening, however, they said that it looked as if God wanted to punish Eirik for taking a mistress, since his children and grandchildren had caused him so much grief. And some people said that there was good reason for priests not to have wives or children—for enmity and indignation were bound to arise between the priest and the people of Finsbrekken. Until now they had been the best of friends.
Simon Andresson was quite familiar with Bentein’s conduct in Oslo, and he told the others about it. Bentein had become a scribe for the provost of the Maria Church and was considered a clever fellow. And there were plenty of women who were quite fond of him; he had those eyes and a quick tongue. Some thought him a handsome man—mostly women who felt they had been cheated by their husbands, or young maidens who enjoyed having men act freely toward them. Simon laughed; they knew what he meant, didn’t they? Well, Bentein was so shrewd that he didn’t get too close to those kinds of women; with them he exchanged only words, and he won a reputation for leading a pure life.
It so happened that King Haakon, who was a pious and decent man himself, wanted his men to maintain disciplined and proper behavior—at least the younger men. The others he had little control over. But the king’s priest always heard about whatever pranks the young men managed to sneak out and take part in—drunken feasts, gambling, ale-drinking, and the like. And then the rascals had to confess and repent, and they received harsh punishment; yes, two or three of the wildest boys were even sent away. But at last it came to light that it was that fox, Bentein secretarius, who had been secretly frequenting all of the ale houses and establishments that were even worse; he had actually listened to the confessions of whores and had given them absolution.