This half-knowledge works in me like a kind of possession, and for a few minutes I’m taken over by it. I rise from my bed, retrieve my journal, and do something I have never done before: I write what happened. I do not use vague, shadowy language, as I have done in other entries; I do not hide behind hints and suggestion. I write what I remember: There was one point when he was forcing me from the car, that he had both hands pinned above my head and my shirt rose up. I asked him to let me fix it but it was like he couldn’t hear me. He just stared at it like a great big jerk. It’s a good thing I’m as small as I am. If I was larger, at that moment, I would have torn him apart.
* * *
—
“I DON’T KNOW WHAT you’ve done to your wrist,” Dad told me the next morning, “but you’re no good on the crew like that. You might as well head back to Utah.”
The drive to BYU was hypnotic; by the time I arrived, my memories of the previous day had blurred and faded.
They were brought into focus when I checked my email. There was a message from Shawn. An apology. But he’d apologized already, in my room. I had never known Shawn to apologize twice.
I retrieved my journal and I wrote another entry, opposite the first, in which I revised the memory. It was a misunderstanding, I wrote. If I’d asked him to stop, he would have.
But however I chose to remember it, that event would change everything. Reflecting on it now I’m amazed by it, not by what happened, but that I wrote what happened. That from somewhere inside that brittle shell—in that girl made vacant by the fiction of invincibility—there was a spark left.
The words of the second entry would not obscure the words of the first. Both would remain, my memories set down alongside his. There was a boldness in not editing for consistency, in not ripping out either the one page or the other. To admit uncertainty is to admit to weakness, to powerlessness, and to believe in yourself despite both. It is a frailty, but in this frailty there is a strength: the conviction to live in your own mind, and not in someone else’s. I have often wondered if the most powerful words I wrote that night came not from anger or rage, but from doubt: I don’t know. I just don’t know.
Not knowing for certain, but refusing to give way to those who claim certainty, was a privilege I had never allowed myself. My life was narrated for me by others. Their voices were forceful, emphatic, absolute. It had never occurred to me that my voice might be as strong as theirs.
On Sunday, a week later, a man at church asked me to dinner. I said no. It happened a second time a few days later with a different man. Again I said no. I couldn’t say yes. I didn’t want either of them anywhere near me.
Word reached the bishop that there was a woman in his flock who was set against marriage. His assistant approached me after the Sunday service and said I was wanted in the bishop’s office.
My wrist was still tender when I shook the bishop’s hand. He was a middle-aged man with a round face and dark, neatly parted hair. His voice was soft like satin. He seemed to know me before I even opened my mouth. （In a way he did; Robin had told him plenty.） He said I should enroll in the university counseling service so that one day I might enjoy an eternal marriage to a righteous man.
He talked and I sat, wordless as a brick.
He asked about my family. I didn’t answer. I had already betrayed them by failing to love them as I should; the least I could do was stay silent.
“Marriage is God’s plan,” the bishop said, then he stood. The meeting was over. He asked me to return the following Sunday. I said I would, but knew I wouldn’t.
My body felt heavy as I walked to my apartment. All my life I had been taught that marriage was God’s will, that to refuse it was a kind of sin. I was in defiance of God. And yet, I didn’t want to be. I wanted children, my own family, but even as I longed for it I knew I would never have it. I was not capable. I could not be near any man without despising myself.
I had always scoffed at the word “whore.” It sounded guttural and outmoded even to me. But even though I silently mocked Shawn for using it, I had come to identify with it. That it was old-fashioned only strengthened the association, because it meant I usually only heard the word in connection with myself.
Once, when I was fifteen, after I’d started wearing mascara and lip gloss, Shawn had told Dad that he’d heard rumors about me in town, that I had a reputation. Immediately Dad thought I was pregnant. He should never have allowed those plays in town, he screamed at Mother. Mother said I was trustworthy, modest. Shawn said no teenage girl was trustworthy, and that in his experience those who seemed pious were sometimes the worst of all.