At doors, windows, in garrets, and on roofs swarmed thousands of good plain citizens, quiet, honest people, gazing at the Palace, watching the throng, and asking nothing more; for many people in Paris are quite content to look on at others, and there are plenty who regard a wall behind which something is happening as a very curious thing.
If it could be permitted to us men of 1830 to mingle in imagination with those fifteenth-century Parisians, and to enter with them, pushed, jostled, and elbowed, into the vast hall of the Palace of Justice, all too small on the 6th of January, 1482, the sight would not be without interest or charm, and we should have about us only things so old as to seem brand-new.
With the reader’s consent we will endeavor to imagine the impression he would have received with us in crossing the threshold of that great hall amidst that mob in surcoats, cassocks, and coats of mail.
First of all there is a ringing in our ears, a dimness in our eyes. Above our heads, a double roof of pointed arches, wainscotted with carved wood, painted in azure, sprinkled with golden fleur-de-lis; beneath our feet, a pavement of black and white marble laid in alternate blocks. A few paces from us, a huge pillar, then another,—in all seven pillars down the length of the hall, supporting the spring of the double arch down the center. Around the first four columns are tradesmen’s booths, glittering with glass and tinsel; around the last three, oaken benches worn and polished by the breeches of litigants and the gowns of attorneys. Around the hall, along the lofty wall, between the doors, between the casements, between the pillars, is an unending series of statues of all the kings of France, from Pharamond down,—the sluggard kings, with loosely hanging arms and downcast eyes; the brave and warlike kings, with head and hands boldly raised to heaven. Then in the long pointed windows, glass of a thousand hues; at the wide portals of the hall, rich doors finely carved; and the whole—arches, pillars, walls, cornices, wainscot, doors, and statues—covered from top to bottom with a gorgeous coloring of blue and gold, which, somewhat tarnished even at the date when we see it, had almost disappeared under dust and cobwebs in the year of grace 1549, when Du Breuil admired it from hearsay alone.
Now, let us imagine this vast oblong hall, lit up by the wan light of a January day, taken possession of by a noisy motley mob who drift along the walls and ebb and flow about the seven columns, and we may have some faint idea of the general effect of the picture, whose strange details we will try to describe somewhat more in detail.
It is certain that if Ravaillac had not assassinated Henry IV there would have been no documents relating to his case deposited in the Record Office of the Palace of Justice; no accomplices interested in making off with the said documents, accordingly no incendiaries, forced for want of better means to burn the Record Office in order to burn up the documents, and to burn the Palace of Justice in order to burn the Record Office; consequently, therefore, no fire in 1618. The old Palace would still be standing, with its great hall; I might be able to say to my reader, “Go and look at it,” and we should thus both of us be spared the need,—I of writing, and he of reading, an indifferent description; which proves this novel truth,—that great events have incalculable results.
True, Ravaillac may very possibly have had no accomplices; or his accomplices, if he chanced to have any, need have had no hand in the fire of 1618. There are two other very plausible explanations: first, the huge “star of fire, a foot broad and a foot and a half high,” which fell, as every one knows, from heaven upon the Palace after midnight on the 7th of March; second, Théophile’s verses:—d
“In Paris sure it was a sorry game
When, fed too fat with fees, the frisky Dame
Justice set all her palace in a flame.”
Whatever we may think of this triple explanation,—political, physical, and poetical,—of the burning of the Palace of Justice in 1618, one unfortunate fact remains: namely, the fire. Very little is now left, thanks to this catastrophe, and thanks particularly to the various and successive restorations which have finished what it spared,—very little is now left of this first home of the King of France, of this palace, older than the Louvre, so old even in the time of Philip the Fair that in it they sought for traces of the magnificent buildings erected by King Robert and described by Helgaldus. Almost everything is gone. What has become of the chancery office, Saint Louis’ bridal chamber? What of the garden where he administered justice, “clad in a camlet coat, a sleeveless surcoat of linsey-woolsey, and over it a mantle of black serge, reclining upon carpets, with Joinville?” Where is the chamber of the Emperor Sigismond, that of Charles IV, and that of John Lackland? Where is the staircase from which Charles VI issued his edict of amnesty; the flag-stone upon which Marcel, in the dauphin’s presence, strangled Robert of Clermont and the Marshal of Champagne? The wicket-gate where the bulls of Benedict the antipope were destroyed, and through which departed those who brought them, coped and mitred in mockery, thus doing public penance throughout Paris? And the great hall, with its gilding, its azure, its pointed arches, its statues, its columns, its great vaulted roof thickly covered with carvings, and the golden room, and the stone lion, which stood at the door, his head down, his tail between his legs, like the lions around Solomon’s throne, in the humble attitude that befits strength in the presence of justice, and the beautiful doors, and the gorgeous windows, and the wrought-iron work which discouraged Biscornette, and Du Hancy’s dainty bits of carving? What has time done, what have men done with these marvels? What has been given to us in exchange for all this,—for all this ancient French history, all this Gothic art? The heavy elliptic arches of M. de Brosse, the clumsy architect of the St. Gervais portal,—so much for art; and for history we have the gossipy memories of the big pillar still echoing and re-echoing with the gossip of the Patrus.